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综观学术界关于社会风气驳杂难辨的典型界定,至少存在包括一元性与二元性在内的两种规定性,并具有广义与狭义,总体(抽象)与个体(具体)的区分或者混用的特性。而无论就其与社会风俗、社会习俗、社会风习及社会风尚或者与文明、精神文明辨析来看,都或多或少体现出在内涵外延、具体运用、存在状态、形成方式、指涉内容甚至表现层次等诸方面的一定联系和区别。由此不难看出,社会风气是特定时代或时期一定社会存在的折射和反映、其产生是社会成员互动的合力结果、其衍生与传播具有内在规律性,它既是社会心理向意识形态转化的中间环节、也是社会运行状况的外在表征和内在动因。
To summarize the typical definition of heterogeneity of social ethos in academia, there are at least two kinds of prescriptivities, including monism and duality, which have the distinction of generality and narrowness, generality (abstractness) and individual (concreteness) characteristic. Regardless of its and social customs, social customs, social customs and social customs or with civilized and spiritual civilization, point of view, are more or less reflected in the connotation of extension, the specific use of the state of existence, formation, reference content Even the level of performance and other aspects of a certain relationship and differences. It is not difficult to see that the social ethos is a refraction and reflection of a certain social existence in a particular era or period. Its production is the resultant force of interaction among social members. Its derivation and dissemination have inherent regularity. It is not only the middle of social-psychological-ideological transformation Links, but also the external representation of social functioning and internal motivation.