所谓成人之道,是通过自身的修炼,成为一个理想的、完善的人。成性就是成人,人性的完善就是人的完善。先秦儒家的学说虽然千差万别,但字里行间却体现出对理想人格的塑造和追求,而修身齐家治国平天下的实践操作程序即是对如何成人的完美概括。先秦儒家成人之道理论对人自身的深切关注,特别是对人格的自我完善即道德自律的提倡值得我们继承和弘扬,这也是先秦儒家成人之道理论的当代价值所在。 The so-called adult way is to become an ideal and perfect person through its own cultivation. Adult is the adult, perfect human nature is human perfection. Although the Confucian doctrine of the pre-Qin period varied, but the line between the line reflects the ideal personality and the pursuit of style, and self-cultivation Qi family rule the country’s practical procedures that are perfect for adults how to sum up. Pre-Qin Confucianism’s theory of adult’s deep concern to mankind itself, especially the self-improvement of personality, that is, moral self-discipline, deserves our inheritance and promotion, which is also the contemporary value of Confucianism in pre-Qin Confucianism.