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重新探讨汉初统治思想意味着对流行的已成定论的观点提出批评。这种观点认为,汉初黄老思想得到统治者的尊崇和扶显然,否定这种被学术界普遍接受的观点靠举几条相反的材料是不能完成的,作为一个合理的开端,应首先确定“统治思想”的标准。我以为,一种学说或思潮成为统治思想,应具备三个条件:1、它深刻反映了现实社会的主要矛盾;2、它既是统治阶级政治活动的方针政策,也是国家政治制度、文件制度建设的根本原则;3、它是被全社会特别是统治集团接受的价值观念和社会规范体系。从这几个方面来衡量,汉初占统治地位的思想不是黄老之学,而是儒学。现将自己的认识论述如下,请读者批评指正。
Reexamining the thought of the reign of Han Dynasty means criticizing the prevailing and confirmed conclusion. This view holds that Huang’s thought in early Han Dynasty was obviously respected and supported by the rulers. It is obvious that such a view accepted by the academic community as generally accepted by the academic community can not be fulfilled by a few contradictory materials. As a reasonable start, we should first determine “Rule of thought ” standard. I think that a doctrine or ideological trend of ruling ideology should have three conditions: 1, it profoundly reflects the main contradictions in the real world; 2, it is not only the principle and policy of the political activities of the ruling class, but also the construction of the national political system and the file system The basic principle; 3, it is the values and social norms accepted by the whole society, especially the ruling group. Measured from these aspects, the dominant position in Han Dynasty was not the study of Huang Lao, but Confucianism. Now their own understanding of the following, please readers criticism.