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作为20世纪中国文化保守主义思潮的重镇和现代新儒家的主要代表人物,熊十力和马一浮之间有着密切的交往,在思想和学术方面也有着相当的契合性和一致性,这些前人多有论及。但他们的人生途程和治学背景却存在着较大的差异,致使其学术风格和学问的取径表现出了明显的不同。在二人之间,既有学术交流和思想助援,也有观点对立和激烈的争论,表现出了各自的独特风格、人生志趣及学问追求。面对中西文化激烈冲突、古今学说交错融会的复杂局面,学术的意义和形式越来越趋向于多元化,在这种情况之下,被称作现代新儒家的这个群体之内部,实际上也存在着复杂的面相和种种差异,只不过他们都是在用不同的学问方式为儒学的现代意义书写着新的证辞。
As the main representative of the twentieth-century Chinese cultural conservatism and the representative representative of the modern Neo-Confucianism, Xiong and Li Yifu have close contact with each other, and have quite similar and consistent ideological and academic aspects. and. However, there is a big difference in their life course and background of their studies, which leads to obvious differences in their academic style and learning path. Between the two, both academic exchanges and ideological assistance, but also opposition to the point of view and fierce arguments, showing their unique style, interest in life and learning pursuit. In the face of the complicated situation of intense conflicts between Chinese and Western cultures and the interdependence of ancient and modern theories, the significance and form of scholarship tends to be more and more diversified. Under such circumstances, the group called this modern Neo-Confucianism is actually There are complex aspects and differences, except that they are all writing new testimonies for the modern significance of Confucianism in different ways of learning.