其实,学术独立、思想自由的原则,在中国,并非蔡元培一个人的主张,我们只要看看自称“思想囿于咸丰同治之世,议论近乎曾湘乡张南皮之间”的陈寅恪,在为王国维所写的纪念碑铭中,称颂他“独立之精神,自由之思想”,是“历千万祀,与天壤而同久,共三光而永光”,就可以想见这种思想原则,实际上已成为具有现代思想的学人们的共识。既然高等学府能够以学术为主体,知识分子自然就可以摆脱对于廊庙的依附,靠自己的知识谋生。而只有摆脱依附状态,发扬独立精神、自由思想,才能改变以往专做注经家的生存状况,而进行对于真理的探求。正是由于蔡元培教育 Actually, the principle of academic independence and freedom of thought is not a claim by Cai Yuanpei in China. We should only look at Chen Yinque, who claimed to be “thinking in the same world of Xianfeng and talking about Zhang Nanpi of Zengxiang Township” In the memorial written by Wang Guowei, he praised him for his “principle of independence and the freedom of thought,” and he was able to envision this principle of ideology in his " It has become a consensus of scholars with modern thinking. Since institutions of higher learning can take academic as the main body, intellectuals can naturally get rid of the dependency on Langmu Temple and make their living by their own knowledge. Only by escaping from the state of dependency, by promoting the spirit of independence and freedom, can we change the living conditions of the past and make the search for truth. It is because of Cai Yuanpei education