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朱熹论山水自然之美 ,在儒家“比德”传统之外 ,更欲穷究深邃玄理 ,归宿于“养性成人”,“曾点气象”是对在寄情山水中实现心灵境界的最好说明。朱熹从其形上与伦理相互诠释的哲学进向出发 ,试图以天道诠释人道 ,以先验的道德意志诠释更为侧重现世伦理的“比德”传统 ,以弥合由双重价值取向而导致的人格裂缝 ,则山水逍遥之乐转而成为明德尽心以提高人生境界的途径。朱熹提出了一种旨在提高士人精神生活质量的文化策略 ,但由于其理论的巨大裂隙 ,其形上追究的一面被遗忘 ,而其伦理论证的一面被悬为后期封建社会意识形态不可超越的元典 ,也是必然的
On the natural beauty of landscape, Zhu Xi, besides the Confucian “Beide” tradition, wants to study deep profound mysteries and rests on “adult adopters” and “once-meteorological observatories”, which are the best explanations for realizing spiritual realms in the landscape of sentient beings. Starting from the philosophical mutual interpretation of metaphysics and ethics, Zhu Xi attempts to interpret humanity from the perspective of heaven and interpret the “virtuous” tradition that focuses more on the ethics of the past with the transcendental moral will so as to bridge the personality caused by the dual value orientation Crack, then the joy of landscapes turned into a demeanor dedication to improve the way of life. Zhu Xi proposed a cultural strategy aimed at improving the spiritual life of intellectuals. However, due to the huge cracks in his theory, his metaphysical aspect was forgotten, and one side of his ethical argument was suspended for the post-feudal social ideology The parable, is also inevitable