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从“人文精神”的探讨到张承达抵抗媚俗的激烈言词,再到王蒙与王彬彬的论战,我们可以看到,支配近几年人文话语的一个重要主题:道德。当80年代人文知识分子的启蒙精神失落之后,很多人在以道德为中心的人文话语中将启蒙精神的某一部分继承下来。在以“科学”和“民主”为主题而展开的20世纪中国思想史上,“道德”并不占据重要地位。最为执著的道德理想主义者当属现代新儒学的思想家们。与胡适、鲁迅、陈独秀等人激进的反传统主义不同,梁漱溟、
From the discussion of “humanistic spirit” to the fierce rhetoric of Zhang Chengda’s resistance to kitsch, to the controversy between Wang Meng and Wang Binbin, we can see that it is an important theme that dominates the humane discourse in recent years: morality. After the spirit of enlightenment of the intellectuals in the 1980s was lost, many inherited some part of the enlightenment spirit from the moral discourse of humanity. In the history of Chinese thought in the twentieth century, which was launched on the theme of “science” and “democracy”, “morality” did not occupy an important position. The most persistent moral idealists belong to the thinkers of modern Neo-Confucianism. Unlike the radical anti-traditionalism of Hu Shih, Lu Xun and Chen Duxiu, Liang Shuming,