孙中山先生一生为之奋斗的崇高理想,就是要把落后于世界潮流的中国改造成“确立于世界文明国之林”的“头等”资产阶级共和国。他在提出一系列社会建设问题中,十分注重“精神上之建设”。为此,他除了始终如一地向民众大力灌输爱国主义精神和民主新思想外,在担任南京临时大总统期间和为再造“真正民国”的艰辛岁月中,他还尽心尽力地号令国民“革除”封建旧习俗,树立时代新风尚;扬弃中国“固有的道德”,建设新时代的“道德文明”。笔者试图把这部分闪烁着时代光辉的思想遗产大致集中起来,探索其脉胳与作用,以求对今天的社会主义精神文明建设提供 The lofty ideal that Sun Yat-sen worked for in his whole life is to transform China, which lags behind the world trend, into a “first class” bourgeois republic that is “established in the world’s civilized country.” In putting forward a series of social construction issues, he paid great attention to “spiritual construction.” To this end, apart from consistently imparting to the public a new spirit of patriotism and new democratic ideas, he did his utmost to make the people “get rid of” during his hard years as president of Nanjing Provisional and for the restoration of “the true Republic of China” Feudal customs, establish a new trend of the times; subdue China’s “inherent moral” and build a “moral civilization” in the new era. The author attempts to roughly gleam this glittering part of the ideological legacy of the era and explore its own impulse and function so as to provide for the construction of today’s socialist spiritual civilization