被称作“名家者流”的惠施、公孙龙虽比起先秦其他诸家来更多地“以善辩为名” ,但看似巧智的言辩毕竟淹贯了切实而确凿的价值取向。非价值中立的名辩态度使那些被讥为“琦辞”、“怪说”的论题未可以戏论漫评 ,然而 ,也正因为如此 ,聪慧的辩者终于未能把名言之辩引上形式化的向度以建构相应的语言或逻辑之学。名家是取论理之途作价值论证的 ,论理与价值的可能暌隔使他们无缘上达价值形而上学之境 ,也使他们的理致因着少了这一分形上眷注而显得内蕴不足 Known as the Whispers of the Masters, the Kung-sun-lung is more “eloquent” than any other pre-Qin dynasty. However, the seemingly clever words are, after all, overwhelming with concrete and conclusive values orientation. Non-value-neutral defiant attitude makes it impossible for those topics ridiculed as “qi speech” and “weird talk” to criticize the drama. However, it is precisely for this reason that the intelligent debater finally failed to lead the argument Formal orientation to construct the corresponding language or logic of learning. The famous writer argues from the way of reasoning that the reasoning and the value may be separated from the value of metaphysics and makes their reason less revealing because of the lack of concern about the fractal