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《论语》作为记录孔子言行的重要史材,其中《论语·先进第十一》在治乱、生死及政治观等方面较全面形象地反映了孔子的传统美学观。故以《先进第十一》的内容为主要论述依据,以《论语》其它篇等作为辅料,从“仁境”与审美的道德教化、以“损益”发展的眼光完善道德与政治教化的结合,中庸之美三大方面,具体形象地展开对孔子相关美学观点的再认识,再探讨其于治国、修身以及生活哲学与生活美学中蕴含的隽永之慧。
The Analects of Confucius as an important historical material recording Confucian words and deeds, of which “the Analects of Confucius advanced eleventh” in the chaos, life and death and political outlook, a more comprehensive image of the traditional view of Confucius. Therefore, based on the content of “advanced eleventh”, taking the other articles of “The Analects of Confucius” as supplementary materials, from the perspective of moral education of “benevolence” and aesthetic, The combination of political education and the doctrine of the golden mean, we should reconstruct the related aesthetic view of Confucius in a concrete and vivid way, and then explore the meaningful meaning it contains in managing the country, cultivating oneself, life philosophy and life aesthetics.