天人合一代表着中华民族自古及今的一贯追求,也是传统的儒道墨三家所共同认可的一种基本精神。殷周之际的历史变革代表着“天命”内涵的一个重大改变,代表着中国历史上天人合一思想的真正形成。在儒道墨三家不同的天人合一追求中,儒家是道德进路式的,道家是自然进路式的,墨家则是神性主宰式的。三家不同的进路,与其对三代文化之不同的继承侧重紧密相关。由于儒家始终具有直面现实的特点,因而也就始终占据着中国文化的主体性地位;而道墨两家之“互绌”性的批评,构成了儒家天人合一说深入发展的反向推动力。儒家的天人合一观体现为道墨两家在“自然”与“人为”的两极化走向之间的一种“中道”立场,具有重要的现代意义。 The unity of man and nature represents the consistent pursuit of the Chinese nation since ancient times and today, and is also a basic spirit commonly recognized by the three traditional Confucianism, Taoism and Mohism. The historical changes in the time of Yin and Zhou Dynasties represent a major change in the connotation of “Heavenly Destiny ” and represent the true formation of the idea of ​​the integration of heaven and man in Chinese history. Confucianism, Taoism, Buddhism, Taoism, Buddhism, Taoism, Confucianism, Taoism, Confucianism, Taoism, Confucianism, Taoism, Confucianism, Taoism, Confucianism, Taoism and Taoism. The three different approaches are closely related to their different inheritance of three generations of culture. Since Confucianism always had the characteristics of confronting reality, it always occupied the subjective position of Chinese culture. However, the “mutual contradiction” and “criticism” between Confucianism and Taoism formed the anti-Confucianism theory To promote. The Confucian view of the unity of man and nature manifests itself as a “middle way” between the “polarization” of “nature” and “man-madeness” of Taoism, which has important modern significance.